Being in good physical health is part of the" capacity.


"It has been reported in the Encyclopedia of Jurisprudence: "A healthy body of any disease and disability that may hinder the fulfillment of the Hajj is a condition of its obligation. If the person is suffering from a chronic illness, permanent or paralyzing disability, or the elderly person cannot move, the accomplishment of Hajj is not compulsory.
As for the person who can accomplish the Hajj by being helped by others, the Hajj is in this case obligatory if he finds someone to help him. Regarding the person with an incurable handicap that prevents him from performing the Hajj, he must mandate someone to accomplish him in his place. However, if she has a hope of curing her disability, she must wait for her recovery and perform Hajj by herself and she is not allowed to mandate someone to do it for her. "
Self-help cooperatives Financial support for the achievement of the Hajj are spreading in some countries and Sheikh Atiyya Saqr said in this connection: "One form of borrowing is to create a co-operative or fund funded by contributions and some members would take the monthly prize pool Or annual in order to accomplish the Haj while continuing to feed it in order to repay what they owe. This form of solidarity is permitted. "
Trade during the Hajj: Many people believe that they must obligatorily accomplish the Hajj with their own money and that if they go to Mecca for work or commerce and accomplish by the same The Hadj does not exempt them from the obligation to perform the obligatory pilgrimage prescribed by Islam.
In this regard, Dr. Ahmad al-Sharifi, a professor at al-Azhar University, may Allah have mercy on him, said: "Those who perform the Hajj while practicing a commercial activity, their Hajj is right , And is not invalid. They must not repeat it and they have fulfilled their obligation. As for the reward, the apparent meaning of the texts reported in this connection is that Allah, exalted be He, does not deprive them of it. Nevertheless, the following hadeeth must be taken into account:
"Actions are only for the intentions of their perpetrators, and the reward of each will be only according to his intention " (Bukhari, Muslim).
If a good deed is accomplished With many intentions, it is possible that the reward is linked to the predominant intention and the whole affair belongs to Allah, exalted be He, and He is perfectly aware of what is contained in the breasts "

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